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Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith. (Romans 3, 27)
Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also. (Romans 3, 29)
For if Abraham were justified by works, he hath whereof to glory, but not before God. (Romans 4, 2)
Now to him that worketh, the reward is not reckoned according to grace, but according to debt. (Romans 4, 4)
But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. (Romans 4, 5)
Blessed is the man to whom the Lord hath not imputed sin. (Romans 4, 8)
How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham. (Romans 4, 12)
For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith. (Romans 4, 13)
For if they who are of the law be heirs, faith is made void, the promise is made of no effect. (Romans 4, 14)
For the law worketh wrath. For where there is no law, neither is there transgression. (Romans 4, 15)
Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (Romans 4, 16)
