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If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish. (Leviticus 4, 3)
And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord, (Leviticus 4, 13)
The priest that is anointed shall carry of the blood into the tabernacle of the testimony. (Leviticus 4, 16)
If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth, (Leviticus 4, 22)
And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord. (Leviticus 4, 23)
And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending, (Leviticus 4, 27)
And shall come to know his sin, he shall offer a she goat without blemish. (Leviticus 4, 28)
If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. (Leviticus 5, 1)
And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence. (Leviticus 5, 3)
But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust, (Leviticus 5, 7)
And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off. (Leviticus 5, 8)
And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin: (Leviticus 5, 11)
