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And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery. (Hebrews 6, 6)
But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt. (Hebrews 6, 8)
But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus. (Hebrews 6, 9)
And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end: (Hebrews 6, 11)
For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself, (Hebrews 6, 13)
And so patiently enduring he obtained the promise. (Hebrews 6, 15)
For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy. (Hebrews 6, 16)
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (Hebrews 6, 20)
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever. (Hebrews 7, 3)
And here indeed, men that die, receive thithes: but there he hath witness, that he liveth. (Hebrews 7, 8)
If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron? (Hebrews 7, 11)
For the priesthood being translated, it is necessary that a translation also be made of the law. (Hebrews 7, 12)