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Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins. (Leviticus 26, 41)
And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God. (Leviticus 26, 44)
If he vow his field immediately from the year of jubilee that is beginning, as much as it may be worth, at so much it shall be rated. (Leviticus 27, 17)
Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold, neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord. (Leviticus 27, 28)
And any consecration that is offered by man, shall not be redeemed, but dying shall die. (Leviticus 27, 29)
It shall not be chosen neither good nor bad, neither shall it be changed for another. If any man change it: both that which was changed, and that for which it was changed, shall be sanctified to the Lord, and shall not be redeemed. (Leviticus 27, 33)
Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father. (Numbers 3, 4)
Moses therefore took the money of them that were above, and whom they had redeemed from the Levites, (Numbers 3, 49)
If the cloud tarried from evening until morning, and immediately at break of day left the tabernacle, they marched forward: and if it departed after a day and a night, they took down their tents. (Numbers 9, 21)
But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp. (Numbers 9, 22)
Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable. (Numbers 11, 10)
Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle. (Numbers 11, 26)