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For from the least of them even to the greatest, all are given to covetousness: and from the prophet even to the priest, all are guilty of deceit. (Jeremiah 6, 13)
To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me. (Jeremiah 6, 20)
The bellows have failed, the lead is consumed in the fire, the founder hath melted in vain: for their wicked deeds are not consumed. (Jeremiah 6, 29)
Therefore I will give their women to strangers, their fields to others for an inheritance: because from the least even to the greatest all follow covetousness: from the prophet even to the priest, all deal deceitfully. (Jeremiah 8, 10)
Gathering I will gather them together, saith the Lord, there is no grape on the vines, and there are no figs on the fig tree, the leaf is fallen: and I have given them the things that are passed away. (Jeremiah 8, 13)
Who will give me in the wilderness a lodging place of wayfaring men, and I will leave my people, and depart from them? because they are all adulterers, an assembly of transgressors. (Jeremiah 9, 2)
But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord. (Jeremiah 9, 24)
Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear: (Jeremiah 10, 2)
Thou indeed, O Lord, art just, if I plead with thee, but yet I will speak what is just to thee: Why doth the way of the wicked prosper: why is it well with all them that transgress, and do wickedly? (Jeremiah 12, 1)
And it shall come to pass, if they will be taught, and will learn the ways of my people, to swear by my name: The Lord liveth, as they have taught my people to swear by baal: that they shall be built up in the midst of my people. (Jeremiah 12, 16)
If the Ethiopian can change his skin, or the leopard his spots: you may also do well, when you have learned evil. (Jeremiah 13, 23)
I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet? (Jeremiah 13, 27)
