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And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret. (Daniel 2, 47)
Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies. (Daniel 4, 19)
This is the interpretation of the sentence of the most High, which is come upon my lord the king. (Daniel 4, 24)
But hast lifted thyself up against the Lord of heaven: and the vessels of his house have been brought before thee: and thou, and thy nobles, and thy wives, and thy concubines have drunk wine in them: and thou hast praised the gods of silver, and of gold, and of brass, of iron, and of wood, and of stone, that neither see, nor hear, nor feel: but the God who hath thy breath in his hand, and all thy ways, thou hast not glorified. (Daniel 5, 23)
The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem. (Daniel 9, 2)
And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes. (Daniel 9, 3)
And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments. (Daniel 9, 4)
To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee. (Daniel 9, 7)
O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned. (Daniel 9, 8)
But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee: (Daniel 9, 9)
And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets. (Daniel 9, 10)
As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth. (Daniel 9, 13)
