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And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves. (Baruch 6, 17)
And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down: (Baruch 6, 33)
They cannot set up a king over the land, nor give rain to men. (Baruch 6, 52)
And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods? (Baruch 6, 55)
Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods. (Baruch 6, 58)
On the fifth day of the month, the same was the fifth year of the captivity of king Joachin, (Ezekiel 1, 2)
The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord. (Ezekiel 7, 27)
Say to the provoking house: Know you not what these things mean? Tell them: Behold the king of Babylon cometh to Jerusalem: and he shall take away the king and the princes thereof, and carry them with him to Babylon. (Ezekiel 17, 12)
And he shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land, (Ezekiel 17, 13)
As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die. (Ezekiel 17, 16)
And they put him into a cage, they brought him in chains to the king of Babylon: and they cast him into prison, that his voice should no more be heard upon the mountains of Israel. (Ezekiel 19, 9)
And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city. (Ezekiel 21, 19)
