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And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female, he shall offer them without blemish before the Lord. (Leviticus 3, 1)
But if his oblation and the sacrifice of peace offering be of the flock, whether he offer male or female, they shall be without blemish. (Leviticus 3, 6)
Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended: (Leviticus 5, 2)
The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified. (Leviticus 6, 18)
Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another. (Leviticus 7, 10)
Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts. (Leviticus 7, 26)
Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled. (Leviticus 11, 26)
31All these are unclean. He that toucheth their carcasses shall be unclean until the evening. (Leviticus 11, 31)
And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean. (Leviticus 11, 32)
And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean: whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean. (Leviticus 11, 35)
But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled. (Leviticus 11, 36)
If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening: (Leviticus 11, 39)
