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For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead? (Romans 11, 15)
See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off. (Romans 11, 22)
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. (Romans 11, 23)
For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree? (Romans 11, 24)
And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob. (Romans 11, 26)
And this is to them my covenant: when I shall take away their sins. (Romans 11, 27)
Or who hath first given to him, and recompense shall be made him? (Romans 11, 35)
But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head. (Romans 12, 20)
For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. (Romans 13, 3)
For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself. (Romans 13, 9)
Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand. (Romans 14, 4)
But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ. (Romans 14, 10)
