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For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. (Romans 6, 4)
For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father). (Romans 8, 15)
Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword? (Romans 8, 35)
And not only she. But when Rebecca also had conceived at once, of Isaac our father. (Romans 9, 1)
Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will? (Romans 9, 19)
What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith. (Romans 9, 30)
Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone. (Romans 9, 32)
But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down; (Romans 10, 6)
But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach. (Romans 10, 8)
Faith then cometh by hearing; and hearing by the word of Christ. (Romans 10, 17)
I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them. (Romans 11, 11)
And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree, (Romans 11, 17)
