Encontrados 348 resultados para: Exiled Jews
But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels, (2 Maccabees 14, 5)
He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace. (2 Maccabees 14, 6)
Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by docks, thinking the miseries and calamities of the Jews to be the welfare of their affairs. (2 Maccabees 14, 14)
Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs. (2 Maccabees 14, 15)
Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews. (2 Maccabees 14, 37)
This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein. (2 Maccabees 14, 38)
So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him. (2 Maccabees 14, 39)
For he thought by insnaring him to hurt the Jews very much. (2 Maccabees 14, 40)
And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things: (2 Maccabees 15, 2)
Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews: (2 Maccabees 15, 12)
For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence. (Wisdom of Solomon 17, 2)
And Eliacim, and Sobna, and Joahe said to Rabsaces: Speak to thy servants in the Syrian tongue: for we understand it: speak not to us in the Jews' language in the hearing of the people, that are upon the wall. (Isaiah 36, 11)
