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The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar, (Leviticus 6, 10)
Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place, (Leviticus 6, 11)
And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings. (Leviticus 6, 12)
The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord: (Leviticus 6, 15)
And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar. (Leviticus 6, 22)
For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof. (Leviticus 6, 23)
The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle. (Leviticus 6, 26)
Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies. (Leviticus 6, 29)
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire. (Leviticus 6, 30)
And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass. (Leviticus 7, 5)
Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy. (Leviticus 7, 6)
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it. (Leviticus 7, 7)
