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• Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee. (Hebrews 13, 5)

• But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind. (James 1, 6)

• Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him. (James 1, 12)

• Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration. (James 1, 17)

• Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him? (James 2, 5)

• If then you fulfil the royal law, according to the scriptures, Thou shalt love thy neighbour as thyself; you do well. (James 2, 8)

• But if you have respect to persons, you commit sin, being reproved by the law as transgressors. (James 2, 9)

• For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment. (James 2, 13)

• Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth. (James 3, 4)

• For this is not wisdom, descending from above: but earthly, sensual, devilish. (James 3, 15)

• But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. (James 3, 17)

• You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not. (James 4, 2)