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But if he is poor, and his hand is not able to find what has been said, he shall take a lamb as an offering for transgression, so that the priest may pray for him, and a tenth part of fine wheat flour sprinkled with oil, as a sacrifice, and a twelfth hin of oil, (Leviticus 14, 21)
Yet truly, he shall send part of the oil into his own left hand, (Leviticus 14, 26)
But the remaining part of the oil which is in his left hand, he shall send upon the head of the one being purified, to appease the Lord on his behalf. (Leviticus 14, 29)
Whoever, through ignorance, eats from what has been sanctified shall add a fifth part to that which he ate, and he shall give it to the priest at the Sanctuary. (Leviticus 22, 14)
And the libations shall be offered with it: two-tenths of fine wheat flour sprinkled with oil, as an incense and a most sweet odor for the Lord; likewise, libations of wine, the fourth part of a hin. (Leviticus 23, 13)
But if he who offers it was willing to give, he shall add a fifth part above the estimation. (Leviticus 27, 13)
But if he who vowed it was willing to redeem it, he shall give a fifth part beyond the estimation, and he shall have the house. (Leviticus 27, 15)
But if he who had vowed it, was willing to redeem his field, he shall add a fifth part of the money to the estimation, and then he shall possess it. (Leviticus 27, 19)
But if it is an unclean animal, whoever offers it shall redeem it, according to your estimation, and he shall add a fifth part to the price. If he is not willing to redeem it, it shall be sold to another for whatever amount it was estimated by you. (Leviticus 27, 27)
But if anyone is willing to redeem his tithes, he shall add a fifth part to them. (Leviticus 27, 31)
they shall confess their sin, and they shall restore the principle itself, plus a fifth part above it, to any against whom they have sinned. (Numbers 5, 7)
he shall bring her to the priest, and he shall offer an oblation for her, a tenth part of native barley meal. He shall not pour oil over it, nor shall he place frankincense on it, because it is a sacrifice for jealousy, or an oblation investigating adultery. (Numbers 5, 15)
