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• And he has no need, daily, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself. (Hebrews 7, 27)

• For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity. (Hebrews 7, 28)

• But now he has been granted a better ministry, so much so that he is also the Mediator of a better testament, which has been confirmed by better promises. (Hebrews 8, 6)

• For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy. (Hebrews 9, 2)

• Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices. (Hebrews 9, 6)

• In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing. (Hebrews 9, 8)

• For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives. (Hebrews 9, 17)

• Therefore, indeed, the first was not dedicated without blood. (Hebrews 9, 18)

• then I said, ‘Behold, I have come to do your will, O God,’ ” he takes away the first, so that he may establish what follows. (Hebrews 10, 9)

• but instead, a certain terrible expectation of judgment, and the rage of a fire that shall consume its adversaries. (Hebrews 10, 27)

• For he was awaiting a city having firm foundations, whose designer and builder is God. (Hebrews 11, 10)

• By faith, he celebrated the Passover and the shedding of the blood, so that he who destroyed the firstborn might not touch them. (Hebrews 11, 28)