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And they did not find me in the temple arguing with anyone, nor causing a rally of the people: neither in the synagogues, nor in the city. (Acts 24, 12)
And they are not able to prove to you the things about which they now accuse me. (Acts 24, 13)
But I confess this to you, that according to that sect, which they call a heresy, so do I serve my God and Father, believing all that is written in the Law and the Prophets, (Acts 24, 14)
But certain Jews out of Asia are the ones who should have appeared before you to accuse me, if they have anything against me. (Acts 24, 19)
For while standing among them, I spoke out solely about this one matter: about the resurrection of the dead. It is about this that I am being judged today by you.” (Acts 24, 21)
Then Felix, after having ascertained much knowledge about this Way, kept them waiting, by saying, “When Lysias the tribune has arrived, I will give you a hearing.” (Acts 24, 22)
And after he discoursed about justice and chastity, and about the future judgment, Felix was trembling, and he responded: “For now, go, but remain under guard. Then, at an opportune time, I will summon you.” (Acts 24, 25)
“Therefore,” he said, “let those among you who are able, descend at the same time, and if there is any guilt in the man, they may accuse him.” (Acts 25, 5)
But Festus, wanting to show greater favor to the Jews, responded to Paul by saying: “Are you willing to ascend to Jerusalem and to be judged there about these things before me?” (Acts 25, 9)
But Paul said: “I stand in Caesar’s tribunal, which is where I ought to be judged. I have done no harm to the Jews, as you well know. (Acts 25, 10)
Then Festus, having spoken with the council, responded: “You have appealed to Caesar, to Caesar you shall go.” (Acts 25, 12)
Then Agrippa said to Festus: “I myself also want to hear the man.” “Tomorrow,” he said, “you shall hear him.” (Acts 25, 22)