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he questioned the men of that place: “Where is the woman who sat at the crossroad?” And they all responded, “There has been no harlot in this place.” (Genesis 38, 21)
But in truth, drawing back his hand, the other came out. And the woman said, “Why is the partition divided for you?” And for this reason, she called his name Perez. (Genesis 38, 29)
With such words as these, throughout each day, the woman was pestering the young man, and he was refusing the adultery. (Genesis 39, 10)
And when the woman saw the garment in her hands and herself being treated with disrespect, (Genesis 39, 13)
The sons of Simeon: Jemuel and Jamin and Ohad, and Jachin and Zohar, and Shaul, the son of a Canaanite woman. (Genesis 46, 10)
And the sister of the boy said to her: “If you wish, I will go and call to you a Hebrew woman, who will be able nurse the infant.” (Exodus 2, 7)
And the daughter of Pharaoh said to her: “Take this boy and nurse him for me. I will give you your wages.” The woman took and nursed the boy. And when he was mature, she delivered him to the daughter of Pharaoh. (Exodus 2, 9)
But every woman shall ask of her neighbor and of her hostess vessels of silver and of gold, as well as garments. And you shall set them upon your sons and daughters, and you shall despoil Egypt.” (Exodus 3, 22)
Therefore, you will tell all the people to ask, a man of his friend, and a woman of her neighbor, for vessels of silver and of gold. (Exodus 11, 2)
Then it happened, in the middle of the night: the Lord struck down every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, even to the firstborn of the captive woman who was in prison, and all the firstborn of the cattle. (Exodus 12, 29)
But if his lord gave him a wife, and she has borne sons and daughters, the woman and her children shall belong to her lord. Yet still, he himself will go out with his clothing. (Exodus 21, 4)
If men will have quarreled, and one of them has struck a pregnant woman, and as a result she miscarries, but she herself survives, he shall be subject to as much damage as the husband of the woman shall petition from him, or as arbitrators shall judge. (Exodus 21, 22)
