Encontrados 539 resultados para: Temple Money
But because of those things that he held as orders from the king, he said that by all means the money must be transferred to the king. (2 Maccabees 3, 13)
But they blessed the Lord, because he had magnified his place, and because the temple, which a little while before was filled with confusion and fear, became filled with joy and gladness, when the all-powerful Lord appeared. (2 Maccabees 3, 30)
But the aforementioned Simon, who was a betrayer of the money and of his nation, spoke evil about Onias, as if he had instigated Heliodorus to do these things and as if he had been the inciter of evils. (2 Maccabees 4, 1)
so much so that now the priests were not devoted to the concerns of services at the altar, but, despising the temple and neglecting the sacrifices, they hurried to become participants of the wrestling school, and of its prohibited injustices, and of the training of the discus. (2 Maccabees 4, 14)
And, after three years, Jason sent Menelaus, the brother of the above mentioned Simon, carrying money to the king, and bearing responses about essential matters. (2 Maccabees 4, 23)
Then Menelaus, indeed, obtained the principality, but truly, concerning the money that he had promised to the king, nothing was done. Although Sostratus, who was first over the stronghold, attempted to collect it, (2 Maccabees 4, 27)
Then Menelaus, believing that he had reached an opportune time, having stolen certain gold vessels out of the temple, gave them to Andronicus, along with others he had gained at Tyre and throughout the neighboring cities. (2 Maccabees 4, 32)
But when many sacrileges were committed by Lysimachus in the temple through the counsel of Menelaus, and the news was divulged, the multitude gathered together against Lysimachus, though a great quantity of gold had been exported already. (2 Maccabees 4, 39)
But when Menelaus was overcome, he promised to give much money to Ptolemy to persuade the king. (2 Maccabees 4, 45)
But, as if this were not enough, he even presumed to enter into the most holy temple in the entire world, with Menelaus, that traitor to the law and to his own nation, as his guide. (2 Maccabees 5, 15)
Therefore, when Antiochus had taken away from the temple one thousand eight hundred talents, he quickly returned to Antioch, thinking, in his arrogance, to navigate the earth, even by finding a passage leading across the open ocean: such was the elation of his mind. (2 Maccabees 5, 21)
and also to contaminate the temple that was in Jerusalem, and to name it ‘Jupiter of Olympus,’ and in Garizim, ‘Jupiter of Hospitality,’ exactly like those who inhabited the place. (2 Maccabees 6, 2)
