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And finally, they have a plan to put to death their herds, and to drink their blood. (Judith 11, 11)
And, during all the time of her life, there was no one who disturbed Israel, nor for many years after her death. (Judith 16, 30)
And the nation of the just was disturbed, fearing their own evils, and was prepared for death. (Esther 1, 8)
Then the king had both of them questioned, and when they confessed, he ordered a sentence of death. (Esther 2, 3)
He told him everything that had happened, how Haman had promised to transfer silver into the king’s treasury for the death of the Jews. (Esther 7, 7)
“Remember,” he said, “the days of your lowliness, how you were nurtured as if in my hand, because Haman, who is second after the king, has spoken against us to death. (Esther 7, 10)
And you must call upon the Lord, and speak with the king on our behalf, and free us from death.” (Esther 7, 11)
“All the servants of the king and all the provinces that are under his realm understand that anyone, whether man or woman, who enters the king’s inner court, who has not been summoned, is immediately to be put to death without any delay, unless the king should happen to extend the golden scepter to him, as a sign of clemency, so that he will be able to live. How then can I go in to the king, when, for thirty days now, I have not been called to him?” (Esther 7, 13)
Likewise, all Israel cried out to the Lord with the same intention and supplication because certain death was hanging over them. (Esther 7, 30)
For example, with certain strange and unheard of machinations, he sought the death of Mordecai, whose faith and kindness kept us alive, and Esther, the partner of our kingdom, and all their people. (Esther 13, 13)
But we, having been resolved to ruin in death the mortal Jews, discovered no fault within them, but on the contrary, they use just laws (Esther 13, 15)
Let darkness and the shadow of death obscure it, let a fog overtake it, and let it be enveloped in bitterness. (Job 3, 5)
