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These things are said through an allegory. For these represent the two testaments. Certainly the one, on Mount Sinai, gives birth unto servitude, which is Hagar. (Galatians 4, 24)
For Sinai is a mountain in Arabia, which is related to the Jerusalem of the present time, and it serves with her sons. (Galatians 4, 25)
But that Jerusalem which is above is free; the same is our mother. (Galatians 4, 26)
For it was written: “Rejoice, O barren one, though you do not conceive. Burst forth and cry out, though you do not give birth. For many are the children of the desolate, even more than of her who has a husband.” (Galatians 4, 27)
Now we, brothers, like Isaac, are sons of the promise. (Galatians 4, 28)
And what does Scripture say? “Cast out the woman servant and her son. For the son of a servant women shall not be an heir with the son of a free woman.” (Galatians 4, 30)
And so, brothers, we are not the sons of the servant woman, but rather of the free woman. And this is the freedom with which Christ has set us free. (Galatians 4, 31)
For I again testify, about every man circumcising himself, that he is obligated to act according to the entire law. (Galatians 5, 3)
You are being emptied of Christ, you who are being justified by the law. You have fallen from grace. (Galatians 5, 4)
For in Christ Jesus, neither circumcision nor uncircumcision prevails over anything, but only faith which works through charity. (Galatians 5, 6)
And as for me, brothers, if I still preach circumcision, why am I still suffering persecution? For then the scandal of the Cross would be made empty. (Galatians 5, 11)
For the entire law is fulfilled by one word: “You shall love your neighbor as yourself.” (Galatians 5, 14)
