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an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law. (Romans 2, 20)
As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal. (Romans 2, 21)
Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision. (Romans 2, 25)
And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law? (Romans 2, 27)
So then, what more is the Jew, or what is the usefulness of circumcision? (Romans 3, 1)
For God is truthful, but every man is deceitful; just as it was written: “Therefore, you are justified in your words, and you will prevail when you give judgment.” (Romans 3, 4)
And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just. (Romans 3, 8)
What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin, (Romans 3, 9)
just as it was written: “There is no one who is just. (Romans 3, 10)
There is no one who understands. There is no one who seeks God. (Romans 3, 11)
All have gone astray; together they have become useless. There is no one who does good; there is not even one. (Romans 3, 12)
Their feet are swift to shed blood. (Romans 3, 15)
