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Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God, (Hebrews 6, 1)
of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (Hebrews 6, 2)
For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy. (Hebrews 9, 2)
And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink, (Hebrews 9, 9)
And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. (Hebrews 9, 15)
valuing the reproach of Christ to be a greater wealth than the treasures of the Egyptians. For he looked forward to his reward. (Hebrews 11, 26)
By faith, he abandoned Egypt, not dreading the animosity of the king. For he pressed on, as if seeing him who is unseen. (Hebrews 11, 27)
Women received their dead by means of resurrection. But others suffered severe punishment, not yet receiving redemption, so that they would find a better resurrection. (Hebrews 11, 35)
For you have not yet resisted unto blood, while striving against sin. (Hebrews 12, 4)
Persevere in discipline. God presents you to himself as sons. But what son is there, whom his father does not correct? (Hebrews 12, 7)
Now every discipline, in the present time, does not seem a gladness, of course, but a grief. But afterwards, it will repay a most peaceful fruit of justice to those who become trained in it. (Hebrews 12, 11)
And so, in saying, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain. (Hebrews 12, 27)
