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So Antiochus, having gone astray in mind, did not consider that, because of the sins of the inhabitants of the city, God had become angry for a while, and so, for this reason, contempt had fallen upon the place. (2 Maccabees 5, 17)
Yet he left behind rulers to afflict the people. In fact, at Jerusalem, Philip was by birth a Phrygian, but he was in manners more cruel than he who had appointed him. (2 Maccabees 5, 22)
And when he had been appointed over the Jews, he sent that hateful leader, Apollonius, with an army of twenty-two thousand, instructing him to execute all men in the prime of life, and to sell the women and the youths. (2 Maccabees 5, 24)
But these few things have been spoken by us as a reminder to the reader. For now we have arrived at the narration. (2 Maccabees 6, 17)
But he began to consider the eminent dignity of his stage of life and old age, and the natural honor of gray hair, as well as his exemplary words and deeds from childhood. And he responded quickly, according also to the ordinances of the sacred law preserved by God, saying, that he would first be sent to the underworld. (2 Maccabees 6, 23)
But those who led him, and who were more mild a little before, were turned to anger because of the words spoken by him, which they considered to have been brought forth by way of arrogance. (2 Maccabees 6, 29)
But one of them, who was first, spoke in this way: “What would you ask, or what would you want to learn from us? We are ready to die, rather than to betray the laws that our fathers received from God.” (2 Maccabees 7, 2)
he ordered the tongue of him who had spoken first to be cut off, and, once the skin of his head had been pulled off, likewise his hands and feet to be cut off at the top, while the rest of his brothers and his mother were watching. (2 Maccabees 7, 4)
But responding in the language of his fathers, he said, “I will not do it.” Because of this, he also, in the next place, received the torments of the first. (2 Maccabees 7, 8)
And when he had reached his last breath, he spoke in this way: “You, indeed, O most wicked man, are destroying us in this present life. But the King of the world will raise us up, in eternal life at the resurrection, for we die on behalf of his laws.” (2 Maccabees 7, 9)
And he said with confidence, “I possess these from heaven, but, because of the laws of God, I now despise them, for I hope to receive them again from him.” (2 Maccabees 7, 11)
And when he was about to die, he spoke in this way: “It is preferable, being put to death by men, to wait for hope from God, so as to be revived again by him. But the resurrection to life will not be for you. (2 Maccabees 7, 14)
