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And their blood shall be turned back upon the head of Joab, and upon the head of his offspring forever. But as for David, and his offspring and house, and his throne, may there be peace from the Lord, even unto eternity.” (1 Kings 2, 33)
And the king appointed Benaiah, the son of Jehoiada, in his place over the army. And he appointed Zadok, the priest, in place of Abiathar. (1 Kings 2, 35)
For on whatever day you will have departed and crossed the torrent Kidron, know that you shall be put to death. Your blood will be upon your own head.” (1 Kings 2, 37)
But it happened that, after three years, the servants of Shimei fled to Achish, the son of Maacah, the king of Gath. And it was reported to Shimei that his servants had gone away to Gath. (1 Kings 2, 39)
And it was reported to Solomon that Shimei had gone away from Jerusalem to Gath, and had returned. (1 Kings 2, 41)
And sending, he summoned him, and he said to him: “Did I not testify to you by the Lord, and warn you in advance, ‘On whatever day, having departed, you go forth to here or to there, know that you shall die?’ And you responded to me, ‘The word that I have heard is good.’ (1 Kings 2, 42)
And the king said to Shimei: “You know all the evil, of which your heart is conscious, which you did to David, my father. The Lord has repaid your wickedness upon your own head.” (1 Kings 2, 44)
And so, he went away to Gibeon, so that he might immolate there; for that was the greatest high place. Solomon offered upon that altar, at Gibeon, one thousand victims as holocausts. (1 Kings 3, 4)
And Solomon said: “You have shown great mercy to your servant David, my father, because he walked in your sight in truth and justice, and with an upright heart before you. And you have kept your great mercy for him, and you have given him a son sitting upon his throne, just as it is this day. (1 Kings 3, 6)
And when I had arisen in the morning, so that I might give milk to my son, he appeared to be dead. But gazing upon him more diligently in the light of day, I realized that he was not mine, whom I had born.” (1 Kings 3, 21)
And the other woman responded: “It is not such as you say. Instead, your son is dead, but mine is alive.” To the contrary, she said: “You are lying. For my son lives, and your son is dead.” And in this manner, they were contending before the king. (1 Kings 3, 22)
Then said the king: “This one says, ‘My son is alive, and your son is dead.’ And the other responds, ‘No, instead your son is dead, but mine lives.’ ” (1 Kings 3, 23)
