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But when she did not find a place where her foot might rest, she returned to him in the ark. For the waters were upon the whole earth. And he extended his hand and caught her, and he brought her into the ark. (Genesis 8, 9)
And then, having waited a further seven days, he again sent forth the dove out of the ark. (Genesis 8, 10)
And nevertheless, he waited another seven days. And he sent forth the dove, which no longer returned to him. (Genesis 8, 12)
Therefore, in the six hundred and first year, in the first month, on the first day of the month, the waters were diminished upon the earth. And Noah, opening the cover of the ark, gazed out and saw that the surface of the earth had become dry. (Genesis 8, 13)
Then also all living things, and the cattle, and the animals that move upon the earth, according to their kinds, departed from the ark. (Genesis 8, 19)
Then Noah built an altar to the Lord. And, taking from each of the cattle and birds that were clean, he offered holocausts upon the altar. (Genesis 8, 20)
And the Lord smelled the sweet odor and said: “I will no longer curse the earth because of man. For the feelings and thoughts of the heart of man are prone to evil from his youth. Therefore, I will no longer pierce every living soul as I have done. (Genesis 8, 21)
And everything that moves and lives will be food for you. Just as with the edible plants, I have delivered them all to you, (Genesis 9, 3)
For I will examine the blood of your lives at the hand of every beast. So also, at the hand of mankind, at the hand of each man and his brother, I will examine the life of mankind. (Genesis 9, 5)
Whoever will shed human blood, his blood will be poured out. For man was indeed made to the image of God. (Genesis 9, 6)
But as for you: increase and multiply, and go forth upon the earth and fulfill it.” (Genesis 9, 7)
and with every living soul that is with you: as much with the birds as with the cattle and all the animals of the earth that have gone forth from the ark, and with all the wild beasts of the earth. (Genesis 9, 10)
