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  • Likewise, in all provinces, towns, and places where the king’s cruel decision arrived, there was extraordinary mourning among the Jews with fasting, wailing, and weeping, with many using sackcloth and ashes for their bed. (Esther 7, 3)

  • Then Esther’s maids and eunuchs went in and informed her. When she heard it, she was shocked, and she sent a garment to clothe him and to take away the sackcloth, but he would not accept it. (Esther 7, 4)

  • Listen to my supplication, and be gracious to your lot and your token, and change our sorrow into gladness, so that, in living, we may praise your name, Lord; and do not close the mouths of those who sing to you.” (Esther 7, 29)

  • And so, entering hesitantly through a series of doors, she stood opposite the king, where he sat upon his royal throne, clothed in royal robes, and shining with gold and precious stones. And he was terrible to behold. (Esther 9, 6)

  • ought to be clothed with the king’s apparel, and be set upon the horse that the king rides, and receive the royal crown upon his head. (Esther 10, 8)

  • But Mordecai, going forth from the palace and from the king’s presence, shone in royal apparel the color of hyacinth and of the sky, wearing a golden crown on his head, and clothed with a cloak of silk and purple. And all the city rejoiced and was joyful. (Esther 13, 27)

  • For Haman, the son of Hammedatha of Agag lineage, the enemy and adversary of the Jews, had devised evil against them, to kill them and to destroy them. And he had cast Pur, which in our language means the lot. (Esther 14, 24)

  • And so, from that time, these days are called Purim, that is, of the lots, because Pur, that is, the lot, was cast into the urn. And all things that had been carried out are contained in the volume of this epistle, that is, of this book. (Esther 14, 26)

  • These are the days which no one ever will erase into oblivion, and which every province in the whole world, throughout each generation, shall celebrate. Neither is there any city wherein the days of Purim, that is, of lots, may not be observed by the Jews, and by their posterity, which has been obligated to these ceremonies. (Esther 14, 28)

  • and observe the days of lots, and celebrate them with joy at their proper time, just as Mordecai and Esther had established. And they accepted these to be observed by themselves and by their offspring: fasting, and crying out, and the days of lots, (Esther 14, 31)

  • And he commanded there to be two lots, one for the people of God and the other for all the nations. (Esther 15, 10)

  • And both lots arrived at the day appointed before God, even from that past time, for all peoples. (Esther 15, 11)


“Queira o dulcíssimo Jesus conservar-nos na Sua graça e dar-nos a felicidade de sermos admitidos, quando Ele quiser, no eterno convívio…” São Padre Pio de Pietrelcina