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And whether they endure evil from someone, or good, they are not able to repay it. They can neither establish a king, nor remove him. (Baruch 6, 33)
For, in as much as they are only wood, inlaid with gold and silver, so let it be known henceforth, by all nations and kings, that they are false; because it has been revealed that they are not gods, but the work of men’s hands, and there is no work of God in them. (Baruch 6, 50)
They have not raised up a king in the region, nor will they give rain to men. (Baruch 6, 52)
Yet they cannot withstand a king and war. In what way, then, is it to be considered or accepted that they are gods? (Baruch 6, 55)
Therefore, it is better to be a king displaying his power, or a useful vessel in a house, about which he who owns it will boast, or a door in the house, which keeps safe what is inside, than to be these gods of falsehood. (Baruch 6, 58)
For they can neither curse kings, nor bless them. (Baruch 6, 65)
On the fifth of the month, the same is the fifth year of the transmigration of king Joachin, (Ezekiel 1, 2)
The king will mourn, and the prince will be clothed with grief, and the hands of the people of the earth will be greatly disturbed. I will act toward them in accord with their own way, and I will judge them in accord with their own judgments. And they shall know that I am the Lord.” (Ezekiel 7, 27)
“Say to the provoking house: Do you not know what these things signify? Say: Behold, the king of Babylon arrives in Jerusalem. And he will take away its king and princes, and he will lead them away to himself in Babylon. (Ezekiel 17, 12)
And he will take one from the offspring of the king, and he will strike a pact with him and receive an oath from him. Moreover, he will take away the strong ones of the land, (Ezekiel 17, 13)
As I live, says the Lord God, in the place of the king, who appointed him as king, whose oath he has made void, and whose pact he has broken, under which he was living with him, in the midst of Babylon, he shall die. (Ezekiel 17, 16)
And they put him into a cage; they led him in chains to the king of Babylon. And they cast him into a prison, so that his voice would no longer be heard upon the mountains of Israel. (Ezekiel 19, 9)
