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And then, the sons of Israel discerned this sign during the battle (for the sons of Benjamin had thought that they fled, and they pursued them forcefully, cutting down thirty men from their army). (Judges 20, 39)
But the sons of Israel, returning, had struck with the sword all that remained in the city, from men even to cattle. And all the cities and villages of Benjamin were consumed with devouring flames. (Judges 20, 48)
The sons of Israel had also taken an oath at Mizpah, and they said, “None of us shall give his daughters as a wife to the sons of Benjamin.” (Judges 21, 1)
“Why, O Lord, God of Israel, has this evil happened among your people, so that this day one tribe would be taken away from us?” (Judges 21, 3)
“Who, out of all the tribes of Israel, did not ascend with the army of the Lord?” For they had bound themselves with a great oath, when they were at Mizpah, that whoever was not present would be slain. (Judges 21, 5)
And the sons of Israel, having been led to repentance over their brother Benjamin, began to say: “One tribe has been taken away from Israel. (Judges 21, 6)
For this reason, they said, “Who is there, out of all the tribes of Israel, that did not ascend to the Lord at Mizpah?” And behold, the inhabitants of Jabesh-Gilead were found not to have been among that army. (Judges 21, 8)
And all of Israel was very saddened, and they did penance for destroying one tribe out of Israel. (Judges 21, 15)
and we must take great care, and make provision with a very great diligence, so that one tribe may not be wiped away from Israel. (Judges 21, 17)
The sons of Israel also returned, according to their tribes and families, to their tents. In those days, there was no king in Israel. Instead, each one did what seemed right to himself. (Judges 21, 24)
May the Lord repay you for your work, and may you receive a full reward from the Lord, the God of Israel, to whom you have come, and under whose wings you have taken refuge.” (Ruth 2, 12)
Yet it was the custom between kinsmen in this former time in Israel, that if at anytime one yielded his right to another, so as to confirm his permission, the man took off his shoe and gave it to his neighbor. This was a testimony of concession in Israel. (Ruth 4, 7)
