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in the same manner that all things which are for life and piety have been given to us by his Divine virtue, through the plan of him who has called us to our own glory and virtue. (2 Peter 1, 3)
For he who does not have these things at hand is blind and groping, being forgetful of his purification from his former offenses. (2 Peter 1, 9)
For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment. (2 Peter 2, 4)
receiving the reward of injustice, the fruition of valuing the delights of the day: defilements and stains, overflowing with self-indulgences, taking pleasure in their feasts with you, (2 Peter 2, 13)
having eyes full of adultery and of incessant offenses, luring unstable souls, having a heart well-trained in avarice, sons of curses! (2 Peter 2, 14)
And let the longsuffering of our Lord be considered salvation, as also our most beloved brother Paul, according to the wisdom given to him, has written to you, (2 Peter 3, 15)
He who was from the beginning, whom we have heard, whom we have seen with our eyes, upon whom we have gazed, and whom our hands have certainly touched: He is the Word of Life. (1 John 1, 1)
And that Life has been made manifest. And we have seen, and we testify, and we announce to you: the Eternal Life, who was with the Father, and who appeared to us. (1 John 1, 2)
He whom we have seen and heard, we announce to you, so that you, too, may have fellowship with us, and so that our fellowship may be with the Father and with his Son Jesus Christ. (1 John 1, 3)
If we claim that we have fellowship with him, and yet we walk in darkness, then we are lying and not telling the truth. (1 John 1, 6)
But if we walk in the light, just as he also is in the light, then we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. (1 John 1, 7)
If we confess our sins, then he is faithful and just, so as to forgive us our sins and to cleanse us from all iniquity. (1 John 1, 9)
