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Father most just, the world has not known you. But I have known you. And these have known that you sent me. (John 17, 25)
Therefore, Jesus said to Peter: “Set your sword into the scabbard. Should I not drink the chalice which my Father has given to me?” (John 18, 11)
And they led him away, first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year. (John 18, 13)
Jesus said to her: “Do not touch me. For I have not yet ascended to my Father. But go to my brothers and tell them: ‘I am ascending to my Father and to your Father, to my God and to your God.’ ” (John 20, 17)
Therefore, he said to them again: “Peace to you. As the Father has sent me, so I send you.” (John 20, 21)
And dining with them, he instructed them that they should not depart from Jerusalem, but that they should wait for the Promise of the Father, “about which you have heard,” he said, “from my own mouth. (Acts 1, 4)
But he said to them: “It is not yours to know the times or the moments, which the Father has set by his own authority. (Acts 1, 7)
Therefore, being exalted to the right hand of God, and having received from the Father the Promise of the Holy Spirit, he poured this out, just as you now see and hear. (Acts 2, 33)
The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, has glorified his Son Jesus, whom you, indeed, handed over and denied before the face of Pilate, when he was giving judgment to release him. (Acts 3, 13)
You are sons of the prophets and of the testament which God has appointed for our fathers, saying to Abraham: ‘And by your offspring all the families of the earth shall be blessed.’ (Acts 3, 25)
who, by the Holy Spirit, through the mouth of our father David, your servant, said: ‘Why have the Gentiles been seething, and why have the people been pondering nonsense? (Acts 4, 25)
The God of our fathers has raised up Jesus, whom you put to death by hanging him on a tree. (Acts 5, 30)
