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And I will send an Angel to precede you, so that I may cast out the Canaanite, and the Amorite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite, (Exodus 33, 2)
And when he had gone into the Tabernacle of the Covenant, the pillar of cloud descended and stood at the door, and he spoke with Moses. (Exodus 33, 9)
But the Lord spoke to Moses face to face, just as a man is used to speaking to his friend. And when he returned to the camp, his minister Joshua, the son of Nun, a young man, did not withdraw from the Tabernacle. (Exodus 33, 11)
Then Moses said to the Lord: “You instruct me to lead this people away, and you do not reveal to me whom you will send with me, particularly since you have said: ‘I know you by name, and you have found favor before me.’ (Exodus 33, 12)
Be prepared in the morning, so that you may immediately ascend onto Mount Sinai, and you shall stand with me on the summit of the mountain. (Exodus 34, 2)
Let no one ascend with you, and do not let anyone be seen throughout the entire mountain. Likewise, do not let the oxen or the sheep pasture up against it.” (Exodus 34, 3)
And so he cut out two tablets of stone, like those that were before. And rising up in the night, he ascended onto Mount Sinai, just as the Lord had instructed him, carrying with him the tablets. (Exodus 34, 4)
And when the Lord had descended in a cloud, Moses stood with him, calling upon the name of the Lord. (Exodus 34, 5)
who preserves mercy a thousand fold, who takes away iniquity, and wickedness, and also sin; and with you no one, in and of himself, is innocent. You render the iniquity of the fathers to the sons, and also to their descendents to the third and fourth generation.” (Exodus 34, 7)
Beware that you do not ever join in friendship with the inhabitants of that land, which may be your ruin. (Exodus 34, 12)
And when Moses descended from Mount Sinai, he held the two tablets of the testimony, and he did not know that his face was radiant from the sharing of words with the Lord. (Exodus 34, 29)
one Cherub at the top of one side, and the other Cherub at the top of the other side. The two Cherubim were at each end of the propitiatory, (Exodus 37, 8)
