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  • Therefore, you shall not see emptiness, and you shall not divine divinations, any more. And I will rescue my people from your hand. And you shall know that I am the Lord.” (Ezekiel 13, 23)

  • For the king of Babylon stood at the fork, at the head of the two ways, seeking divination, shuffling arrows; he inquired of idols, and he consulted entrails. (Ezekiel 21, 21)

  • To his right was set the divination over Jerusalem, to place battering rams so as to open a mouth for the slaughter, to lift up the voice of wailing, to place battering rams opposite the gates, to cast up a rampart, to build fortifications. (Ezekiel 21, 22)

  • while they look upon you in vain, and they divine lies, so that you may be given over to the necks of the wounded impious, whose day has arrived that was predetermined at the time of iniquity. (Ezekiel 21, 29)

  • And her prophets have covered them without tempering the mortar, seeing emptiness, and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord has not spoken. (Ezekiel 22, 28)

  • The elders of Gebal and its experts were considered as sailors making use of your diverse equipment. All the ships of the sea and their sailors were your merchants among the people. (Ezekiel 27, 9)

  • The Carthaginians, your merchants, supplied your festivals with a multitude of diverse riches, with silver, iron, tin, and lead. (Ezekiel 27, 12)

  • The Damascene was your trader in the multitude of your works, in greatly diverse wealth, in rich wine, in wool with the finest coloring. (Ezekiel 27, 18)

  • And I will make them one nation in the land, on the mountains of Israel, and one king will be ruler over all. And they will no longer be two nations, nor will they be divided any more into two kingdoms. (Ezekiel 37, 22)

  • By the four winds, he measured its wall, on every side throughout the course: five hundred cubits in length and five hundred cubits in width, dividing between the sanctuary and the place of the common people. (Ezekiel 42, 20)

  • And they shall not take as wife a widow or one who has been divorced. Instead, they shall take virgins from the offspring of the house of Israel. But they may also take a widow, if she is the widow of a priest. (Ezekiel 44, 22)

  • “And when you will begin to divide the land by lot, separate as first-fruits for the Lord a sanctified portion of the land, in length twenty-five thousand and in width ten thousand. It will be holy within all its borders all around. (Ezekiel 45, 1)


"Nas tentações, combata com coragem! Nas quedas, humilhe-se mas não desanime!" São Padre Pio de Pietrelcina