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Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these. (Hebrews 9, 23)
Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (Hebrews 9, 26)
For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection. (Hebrews 10, 1)
For this reason, as Christ enters into the world, he says: “Sacrifice and oblation, you did not want. But you have fashioned a body for me. (Hebrews 10, 5)
In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law; (Hebrews 10, 8)
And certainly, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins. (Hebrews 10, 11)
But this man, offering one sacrifice for sins, sits at the right hand of God forever, (Hebrews 10, 12)
“And this is the testament which I will commit to them after those days, says the Lord. I will instill my laws in their hearts, and I will inscribe my laws on their minds. (Hebrews 10, 16)
For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins, (Hebrews 10, 26)
By faith, Abel offered to God a much better sacrifice than that of Cain, through which he obtained testimony that he was just, in that God offered testimony to his gifts. And through that sacrifice, he still speaks to us, though he is dead. (Hebrews 11, 4)
and to the Church of the first-born, those who have been inscribed in the heavens, and to God, the judge of all, and to the spirits of the just made perfect, (Hebrews 12, 23)
Therefore, through him, let us offer the sacrifice of continual praise to God, which is the fruit of lips confessing his name. (Hebrews 13, 15)
