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And I will take away his blood from his mouth, and his abominations from between his teeth, and yet he will be left for our God, and he will be like a governor in Judah, and Ekron will be like a Jebusite. (Zechariah 9, 7)
You, likewise, by the blood of your testimony, have sent forth your prisoners from the pit, in which there is no water. (Zechariah 9, 11)
And behold, a woman, who had suffered from a flow of blood for twelve years, approached from behind and touched the hem of his garment. (Matthew 9, 20)
And in response, Jesus said to him: “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my Father, who is in heaven. (Matthew 16, 17)
And then you say, ‘If we had been there in the days of our fathers, we would not have joined with them in the blood of the prophets.’ (Matthew 23, 30)
so that upon you may fall all the blood of the just, which has been shed upon the earth, from the blood of Abel the just, even to the blood of Zechariah the son of Barachiah, whom you killed between the temple and the altar. (Matthew 23, 35)
For this is my blood of the new covenant, which shall be shed for many as a remission of sins. (Matthew 26, 28)
saying, “I have sinned in betraying just blood.” But they said to him: “What is that to us? See to it yourself.” (Matthew 27, 4)
But the leaders of the priests, having taken up the pieces of silver, said, “It is not lawful to put them into the temple offerings, because it is the price of blood.” (Matthew 27, 6)
For this reason, that field is called Haceldama, that is, ‘The Field of Blood,’ even to this very day. (Matthew 27, 8)
Then Pilate, seeing that he was able to accomplish nothing, but that a greater tumult was occurring, taking water, washed his hands in the sight of the people, saying: “I am innocent of the blood of this just man. See to it yourselves.” (Matthew 27, 24)
And the entire people responded by saying, “May his blood be upon us and upon our children.” (Matthew 27, 25)
