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Blessed are you, O Israel. Who is like you, the people who are saved by the Lord? He is the shield of your assistance and the sword of your glory. Your enemies will refuse to acknowledge you, and so you shall tread upon their necks.” (Deuteronomy 33, 29)
No one will be able to resist you during all the days of your life. Just as I was with Moses, so will I be with you. I will not leave you, nor will I forsake you. (Joshua 1, 5)
And let there be, between you and the ark, the space of two thousand cubits, so that you may be able to see it from far away, and to know along which way you should advance. For you have not walked this way before. And be careful that you do not approach the ark.” (Joshua 3, 4)
But you must be careful that you do not touch any of those things, as you have been instructed, for then you would be guilty of transgression, and all the camp of Israel would be under sin and would be troubled. (Joshua 6, 18)
And returning, they said to him: “Let not the entire people go up. Instead, let two or three thousand men go out and destroy the city. Why should all the people be troubled without cause against enemies that are so very few?” (Joshua 7, 3)
Israel is not able to stand before his enemies, and he will flee from them. For he has been defiled by what is anathema. I will be no longer be with you, until you destroy him who is guilty of this wickedness. (Joshua 7, 12)
Rise up. Sanctify the people. And you shall say to them: ‘Be sanctified tomorrow. For thus says the Lord, the God of Israel: That which is anathema is in your midst, O Israel! You are not able to stand before your enemies, until he who has been contaminated by this wickedness is taken away from you.’ (Joshua 7, 13)
There, Joshua said: “Because you have troubled us, the Lord troubles you, on this day.” And all of Israel stoned him. And all the things that were his were consumed by fire. (Joshua 7, 25)
Now the men of the city who were pursuing Joshua, looking back and seeing the smoke of the city rising up even to heaven, were no longer able to flee in one direction or another, especially since those who had pretended to flee, and who were heading toward the wilderness, had turned back very strongly against those who were pursuing them. (Joshua 8, 20)
Then all the people, and those greater by birth, and the commanders and judges were standing on both sides of the ark, in the sight of the priests who were carrying the ark of the covenant of the Lord, with both the new arrival and the native born, one half part of them beside Mount Gerizim, and one half beside Mount Ebal, just as Moses, the servant of the Lord, had instructed. And first, certainly, he blessed the people of Israel. (Joshua 8, 33)
After this, he read all the words of the blessing and the cursing, and all the things that were written in the book of the law. (Joshua 8, 34)
“Perhaps instead, you live in the land which ought to be ours by lot, and we would be unable to form a pact with you.” (Joshua 9, 7)
