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And he placed in it Jewish men, as a means of protection for the region and the city, and he raised the walls of Jerusalem. (1 Maccabees 14, 37)
For he heard that the Romans had called the Jews their friends, and associates, and brothers, and that they received the ambassadors of Simon with glory, (1 Maccabees 14, 40)
“Lucius, consul of the Romans, to king Ptolemy: greetings. (1 Maccabees 15, 16)
and to all the regions, and to Lampsacus and to the Spartans, and to Delos, and Myndos, and Sicyon, and Caria, and Samos, and Pamphylia, and Lycia, and Halicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene. (1 Maccabees 15, 23)
But all the priests were reciting prayer, while the sacrifice was being consumed, with Jonathan beginning and the rest answering. (2 Maccabees 1, 23)
Now it is found in the descriptions of the prophet Jeremiah that he ordered those who transmigrated to take the fire, just as it was signified and as he ordered, into the transmigration. (2 Maccabees 2, 1)
And when he had presented the news that he brought back to king Apollonius about the money, he summoned Heliodorus, who was in charge of this matter, and he sent him with orders, in order to transport the aforesaid money. (2 Maccabees 3, 7)
Then the high priest revealed to him that these things had been deposited, along with provisions for the widows and the orphans. (2 Maccabees 3, 10)
But because of those things that he held as orders from the king, he said that by all means the money must be transferred to the king. (2 Maccabees 3, 13)
and beyond these, he promised also one hundred and fifty more, if he would be granted the authority to establish a sports arena, and a school for boys, and to enroll those who were at Jerusalem as Antiochians. (2 Maccabees 4, 9)
When the king had assented, and he had obtained the leadership, he immediately began to transfer his subjects to the rituals of the heathens. (2 Maccabees 4, 10)
And taking away those things that had been established by the kings, by reason of the humanitarianism of the Jews, through John, the father of Eupolemus, who formed a friendship and alliance with the Romans, he discharged the legitimate legislations, voiding the oaths of the citizens, and he sanctioned depraved customs. (2 Maccabees 4, 11)
