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For so we put bridles into the mouths of horses, in order to submit them to our will, and so we turn their whole body around. (James 3, 3)
So also the tongue certainly is a small part, but it moves great things. Consider that a small fire can set ablaze a great forest. (James 3, 5)
But no man is able to rule over the tongue, a restless evil, full of deadly poison. (James 3, 8)
From the same mouth proceeds blessing and cursing. My brothers, these things ought not to be so! (James 3, 10)
Does a fountain emit, out of the same opening, both sweet and bitter water? (James 3, 11)
But if you hold a bitter zeal, and if there is contention in your hearts, then do not boast and do not be liars against the truth. (James 3, 14)
For this is not wisdom, descending from above, but rather it is earthly, beastly, and diabolical. (James 3, 15)
But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness. (James 3, 17)
But he gives a greater grace. Therefore he says: “God resists the arrogant, but he gives grace to the humble.” (James 4, 6)
Therefore, be subject to God. But resist the devil, and he will flee from you. (James 4, 7)
Brothers, do not choose to slander one another. Whoever slanders his brother, or whoever judges his brother, slanders the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge. (James 4, 11)
But who are you to judge your neighbor? Consider this, you who say, “Today or tomorrow we will go into that city, and certainly we will spend a year there, and we will do business, and we will make our profit,” (James 4, 13)
