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You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him. (Hebrews 2, 8)
For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion. (Hebrews 2, 10)
and so that he might free those who, through the fear of death, had been condemned to servitude throughout their entire life. (Hebrews 2, 15)
For at no time did he take hold of the Angels, but instead he took hold of the offspring of Abraham. (Hebrews 2, 16)
For every house is built by someone, but God is the One who has created all things. (Hebrews 3, 4)
Be cautious, brothers, lest perhaps there may be, in any of you, an evil heart of unbelief, turning aside from the living God. (Hebrews 3, 12)
For some of those listening did provoke him. But not all of these had set forth from Egypt through Moses. (Hebrews 3, 16)
But to whom did he swear that they would not enter into his rest, except to those who were incredulous? (Hebrews 3, 18)
For this was announced to us in a similar manner as to them. But the mere hearing of the word did not benefit them, since it was not joined together with a faith in those things that they heard. (Hebrews 4, 2)
For, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.” (Hebrews 4, 4)
For if Jesus had offered them rest, he would never have spoken, afterward, about another day. (Hebrews 4, 8)
And there is no created thing that is invisible to his sight. For all things are naked and open to the eyes of him, about whom we are speaking. (Hebrews 4, 13)