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And he shall place his hand upon the head of the victim which is for sin. And he shall immolate it in the place of the holocaust. (Leviticus 4, 29)
And the priest shall take some of the blood with his finger, and touching the horns of the altar of holocaust, he shall pour out the remainder at its base. (Leviticus 4, 30)
he shall place his hand upon its head, and he shall immolate it in the place where the victims of holocausts are usually slain. (Leviticus 4, 33)
And the priest shall take some of its blood with his finger, and touching the horns of the altar of holocaust, he shall pour out the remainder at its base. (Leviticus 4, 34)
Likewise, all of the fat shall be taken away, just as the fat of the ram, which is immolated for peace offerings, is usually taken away. And he shall burn it upon the altar as an incense of the Lord. And he shall pray for him and for his sin, and he shall be released from it. (Leviticus 4, 35)
But if he is not able to offer a beast, let him offer two turtledoves or two young pigeons to the Lord, one for sin, and the other for a holocaust. (Leviticus 5, 7)
Yet truly, the other he shall burn as a holocaust, just as is usually done. And the priest shall pray for him, and for his sin, and he shall be released from it. (Leviticus 5, 10)
all that he wanted to obtain by fraud, the whole plus an additional fifth part, to the owner against whom he brought the damage. (Leviticus 6, 5)
Instruct Aaron and his sons: This is the law of a holocaust. It shall be burned upon the altar, all night until morning. The fire shall be from the same altar. (Leviticus 6, 9)
But the fire on the altar shall burn always, for the priest shall nourish it by placing wood under it each day in the morning. And, laying down the holocaust, he shall burn the fat of the peace offerings upon it. (Leviticus 6, 12)
And the remaining portion of the flour, Aaron shall eat with his sons, without leaven. And he shall eat it in the holy place, in the atrium of the tabernacle. (Leviticus 6, 16)
Yet for this reason, it shall not be leavened, because part of it is offered as an incense of the Lord. The Holy of holies shall it be, just as what is offered on behalf of sin and of transgression. (Leviticus 6, 17)
