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  • The LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6, 5)

  • The flood continued forty days upon the earth; and the waters increased, and bore up the ark, and it rose high above the earth. (Genesis 7, 17)

  • and the waters receded from the earth continually. At the end of a hundred and fifty days the waters had abated; (Genesis 8, 3)

  • And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen. (Genesis 8, 5)

  • When the bow is in the clouds, I will look upon it and remember the everlasting covenant between God and every living creature of all flesh that is upon the earth." (Genesis 9, 16)

  • Pathru'sim, Caslu'him (whence came the Philistines), and Caph'torim. (Genesis 10, 14)

  • But Abram said, "O Lord GOD, what wilt thou give me, for I continue childless, and the heir of my house is Elie'zer of Damascus?" (Genesis 15, 2)

  • And I will establish my covenant between me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. (Genesis 17, 7)

  • And I will give to you, and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God." (Genesis 17, 8)

  • both he that is born in your house and he that is bought with your money, shall be circumcised. So shall my covenant be in your flesh an everlasting covenant. (Genesis 17, 13)

  • God said, "No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. (Genesis 17, 19)

  • The two angels came to Sodom in the evening; and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and bowed himself with his face to the earth, (Genesis 19, 1)


“É doce o viver e o penar para trazer benefícios aos irmãos e para tantas almas que, vertiginosamente, desejam se justificar no mal, a despeito do Bem Supremo.” São Padre Pio de Pietrelcina