Fondare 33 Risultati per: guards
So Gideon and the hundred men who were with him came to the edge of the camp at the beginning of the middle watch, just after the posting of the guards. They blew the horns and broke the jars they were holding. (Judges 7, 19)
As soon as he finished offering the holocaust, Jehu said to the guards and officers, "Go in and slay them. Let no one escape." So the guards and officers put them to the sword and cast them out. Afterward they went into the inner shrine of the temple of Baal, (2 Kings 10, 25)
But in the seventh year, Jehoiada summoned the captains of the Carians and of the guards. He had them come to him in the temple of the LORD, exacted from them a sworn commitment, and then showed them the king's son. (2 Kings 11, 4)
another third shall be at the gate Sur; and the last third shall be at the gate behind the guards. (2 Kings 11, 6)
And the guards, with drawn weapons, lined up from the southern to the northern limit of the enclosure, surrounding the altar and the temple on the king's behalf. (2 Kings 11, 11)
with the captains, the Carians, the guards, and all the people of the land, led the king down from the temple of the LORD through the guards' gate to the palace, where Joash took his seat on the royal throne. (2 Kings 11, 19)
Moreover, he stationed guards at the gates of the LORD'S temple so that no one unclean in any respect might enter. (2 Chronicles 23, 19)
I stationed guards down below, behind the wall, near the exposed points, assigning them by family groups with their swords, their spears, and their bows. (Nehemiah 4, 7)
The people there posted guards on all the summits of the high mountains, fortified their villages, and since their fields had recently been harvested, stored up provisions in preparation for war. (Judith 4, 5)
Judith shouted to the guards from a distance: "Open! Open the gate! God, our God, is with us. Once more he has made manifest his strength in Israel and his power against our enemies; he has done it this very day." (Judith 13, 11)
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
He who guards his mouth protects his life; to open wide one's lips brings downfall. (Proverbs 13, 3)
