Talált 97 Eredmények: καλὸν

• καὶ ἐξανέτειλεν ὁ θεὸς ἔτι ἐκ τῆς γῆς πᾶν ξύλον ὡραῖον εἰς ὅρασιν καὶ καλὸν εἰς βρῶσιν καὶ τὸ ξύλον τῆς ζωῆς ἐν μέσῳ τῷ παραδείσῳ καὶ τὸ ξύλον τοῦ εἰδέναι γνωστὸν καλοῦ καὶ πονηροῦ (Gênesis 2, 9)

• ἀπὸ δὲ τοῦ ξύλου τοῦ γινώσκειν καλὸν καὶ πονηρόν οὐ φάγεσθε ἀπ’ αὐτοῦ ᾗ δ’ ἂν ἡμέρᾳ φάγητε ἀπ’ αὐτοῦ θανάτῳ ἀποθανεῖσθε (Gênesis 2, 17)

• καὶ εἶπεν κύριος ὁ θεός οὐ καλὸν εἶναι τὸν ἄνθρωπον μόνον ποιήσωμεν αὐτῷ βοηθὸν κατ’ αὐτόν (Gênesis 2, 18)

• ᾔδει γὰρ ὁ θεὸς ὅτι ἐν ᾗ ἂν ἡμέρᾳ φάγητε ἀπ’ αὐτοῦ διανοιχθήσονται ὑμῶν οἱ ὀφθαλμοί καὶ ἔσεσθε ὡς θεοὶ γινώσκοντες καλὸν καὶ πονηρόν (Gênesis 3, 5)

• καὶ εἶδεν ἡ γυνὴ ὅτι καλὸν τὸ ξύλον εἰς βρῶσιν καὶ ὅτι ἀρεστὸν τοῖς ὀφθαλμοῖς ἰδεῖν καὶ ὡραῖόν ἐστιν τοῦ κατανοῆσαι καὶ λαβοῦσα τοῦ καρποῦ αὐτοῦ ἔφαγεν καὶ ἔδωκεν καὶ τῷ ἀνδρὶ αὐτῆς μετ’ αὐτῆς καὶ ἔφαγον (Gênesis 3, 6)

• καὶ εἶπεν ὁ θεός ἰδοὺ Αδαμ γέγονεν ὡς εἷς ἐξ ἡμῶν τοῦ γινώσκειν καλὸν καὶ πονηρόν καὶ νῦν μήποτε ἐκτείνῃ τὴν χεῖρα καὶ λάβῃ τοῦ ξύλου τῆς ζωῆς καὶ φάγῃ καὶ ζήσεται εἰς τὸν αἰῶνα (Gênesis 3, 22)

• καὶ εἰς τὰς βόας ἔδραμεν Αβρααμ καὶ ἔλαβεν μοσχάριον ἁπαλὸν καὶ καλὸν καὶ ἔδωκεν τῷ παιδί καὶ ἐτάχυνεν τοῦ ποιῆσαι αὐτό (Gênesis 18, 7)

• Ισσαχαρ τὸ καλὸν ἐπεθύμησεν ἀναπαυόμενος ἀνὰ μέσον τῶν κλήρων (Gênesis 49, 14)

• οὐκ ἀλλάξει αὐτὸ καλὸν πονηρῷ οὐδὲ πονηρὸν καλῷ ἐὰν δὲ ἀλλάσσων ἀλλάξῃ αὐτὸ κτῆνος κτήνει ἔσται αὐτὸ καὶ τὸ ἄλλαγμα ἅγια (Levítico 27, 10)

• οὐκ ἀλλάξεις καλὸν πονηρῷ ἐὰν δὲ ἀλλάσσων ἀλλάξῃς αὐτό καὶ τὸ ἄλλαγμα αὐτοῦ ἔσται ἅγιον οὐ λυτρωθήσεται (Levítico 27, 33)

• καὶ τῷ λαῷ ἐρεῖς ἁγνίσασθε εἰς αὔριον καὶ φάγεσθε κρέα ὅτι ἐκλαύσατε ἔναντι κυρίου λέγοντες τίς ἡμᾶς ψωμιεῖ κρέα ὅτι καλὸν ἡμῖν ἐστιν ἐν Αἰγύπτῳ καὶ δώσει κύριος ὑμῖν κρέα φαγεῖν καὶ φάγεσθε κρέα (Números 11, 18)

• ἐάν μοι δῷ Βαλακ πλήρη τὸν οἶκον αὐτοῦ ἀργυρίου καὶ χρυσίου οὐ δυνήσομαι παραβῆναι τὸ ῥῆμα κυρίου ποιῆσαι αὐτὸ πονηρὸν ἢ καλὸν παρ’ ἐμαυτοῦ ὅσα ἐὰν εἴπῃ ὁ θεός ταῦτα ἐρῶ (Números 24, 13)