Löydetty 13 Tulokset: fronhsiV
kai egeneto wV hkousan oi basileiV twn amorraiwn oi hsan peran tou iordanou kai oi basileiV thV foinikhV oi para thn qalassan oti apexhranen kurioV o qeoV ton iordanhn potamon ek twn emprosqen twn uiwn israhl en tw diabainein autouV kai etakhsan autwn ai dianoiai kai kateplaghsan kai ouk hn en autoiV fronhsiV oudemia apo proswpou twn uiwn israhl (Josué 5, 1)
kai edwken o basileuV ton banaiou uion iwdae ant' autou epi thn strathgian kai h basileia katwrqouto en ierousalhm kai ton sadwk ton ierea edwken o basileuV eiV ierea prwton anti abiaqar [35a] kai edwken kurioV fronhsin tw salwmwn kai sofian pollhn sfodra kai platoV kardiaV wV h ammoV h para thn qalassan [35b] kai eplhqunqh h fronhsiV salwmwn sfodra uper thn fronhsin pantwn arcaiwn uiwn kai uper pantaV fronimouV aiguptou [35c] kai elaben thn qugatera faraw kai eishgagen authn eiV thn polin dauid ewV suntelesai auton ton oikon autou kai ton oikon kuriou en prwtoiV kai to teicoV ierousalhm kukloqen en epta etesin epoihsen kai sunetelesen [35d] kai hn tw salwmwn ebdomhkonta ciliadeV aironteV arsin kai ogdohkonta ciliadeV latomwn en tw orei [35e] kai epoihsen salwmwn thn qalassan kai ta uposthrigmata kai touV louthraV touV megalouV kai touV stulouV kai thn krhnhn thV aulhV kai thn qalassan thn calkhn [35f] kai wkodomhsen thn akran kai taV epalxeiV authV kai diekoyen thn polin dauid outwV qugathr faraw anebainen ek thV polewV dauid eiV ton oikon authV on wkodomhsen auth tote wkodomhsen thn akran [35g] kai salwmwn aneferen treiV en tw eniautw olokautwseiV kai eirhnikaV epi to qusiasthrion o wkodomhsen tw kuriw kai equmia enwpion kuriou kai sunetelesen ton oikon [35h] kai outoi oi arconteV oi kaqestamenoi epi ta erga tou salwmwn treiV ciliadeV kai exakosioi epistatai tou laou twn poiountwn ta erga [35i] kai wkodomhsen thn assour kai thn magdw kai thn gazer kai thn baiqwrwn thn epanw kai ta baalaq [35k] plhn meta to oikodomhsai auton ton oikon tou kuriou kai to teicoV ierousalhm kuklw meta tauta wkodomhsen taV poleiV tautaV [35l] kai en tw eti dauid zhn eneteilato tw salwmwn legwn idou meta sou semei uioV ghra uioV spermatoV tou iemini ek cebrwn [35m] outoV kathrasato me kataran odunhran en h hmera eporeuomhn eiV parembolaV [35n] kai autoV katebainen eiV apanthn moi epi ton iordanhn kai wmosa autw kata tou kuriou legwn ei qanatwqhsetai en romfaia [35o] kai nun mh aqwwshV auton oti anhr fronimoV su kai gnwsh a poihseiV autw kai kataxeiV thn polian autou en aimati eiV adou (I Reis 2, 35)
kai hkousan paV israhl to krima touto o ekrinen o basileuV kai efobhqhsan apo proswpou tou basilewV oti eidon oti fronhsiV qeou en autw tou poiein dikaiwma (I Reis 3, 28)
su thn sofian khruxeiV ina fronhsiV soi upakoush (Provérbios 8, 1)
emh boulh kai asfaleia emh fronhsiV emh de iscuV (Provérbios 8, 14)
afronestatoV gar eimi pantwn anqrwpwn kai fronhsiV anqrwpwn ouk estin en emoi (Provérbios 25, 2)
polia de estin fronhsiV anqrwpoiV kai hlikia ghrwV bioV akhlidwtoV (Sabedoria 4, 9)
dia touto euxamhn kai fronhsiV edoqh moi epekalesamhn kai hlqen moi pneuma sofiaV (Sabedoria 7, 7)
en gar ceiri autou kai hmeiV kai oi logoi hmwn pasa te fronhsiV kai ergateiwn episthmh (Sabedoria 7, 16)
ei de fronhsiV ergazetai tiV authV twn ontwn mallon estin tecnitiV (Sabedoria 8, 6)
kai en filia authV teryiV agaqh kai en ponoiV ceirwn authV ploutoV anekliphV kai en suggumnasia omiliaV authV fronhsiV kai eukleia en koinwnia logwn authV perihein zhtwn opwV labw authn eiV emauton (Sabedoria 8, 18)
kai ouk estin sofia ponhriaV episthmh kai ouk estin opou boulh amartwlwn fronhsiV (Eclesiástico 19, 22)
