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When Moses stretched out his staff toward the sky, the LORD sent forth hail and peals of thunder. Lightning flashed toward the earth, and the LORD rained down hail upon the land of Egypt; (Exodus 9, 23)
Pray to the LORD, for we have had enough of God's thunder and hail. Then I will let you go; you need stay no longer." (Exodus 9, 28)
Moses replied, "As soon as I leave the city I will extend my hands to the LORD; the thunder will cease, and there will be no more hail. Thus you shall learn that the earth is the LORD'S. (Exodus 9, 29)
When Moses had left Pharaoh's presence and had gone out of the city, he extended his hands to the LORD. Then the thunder and the hail ceased, and the rain no longer poured down upon the earth. (Exodus 9, 33)
But Pharaoh, seeing that the rain and hail and thunder had ceased, sinned again: he with his servants became obdurate, (Exodus 9, 23)
On the morning of the third day there were peals of thunder and lightning, and a heavy cloud over the mountain, and a very loud trumpet blast, so that all the people in the camp trembled. (Exodus 19, 16)
The trumpet blast grew louder and louder, while Moses was speaking and God answering him with thunder. (Exodus 19, 19)
When the people witnessed the thunder and lightning, the trumpet blast and the mountain smoking, they all feared and trembled. So they took up a position much farther away (Exodus 20, 18)
Are we not in the harvest time for wheat? Yet I shall call to the LORD, and he will send thunder and rain. Thus you will see and understand how greatly the LORD is displeased that you have asked for a king." (1 Samuel 12, 17)
Samuel then called to the LORD, and the LORD sent thunder and rain that day. As a result, all the people dreaded the LORD and Samuel. (1 Samuel 12, 18)
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
His thunder speaks for him and incites the fury of the storm. (Job 36, 33)
