Complete Reading Plan
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On the eleventh day, we face one of the most intense narratives in the Bible. Genesis 22-23 presents the supreme test of Abraham's faith on Mount Moriah, where God demands the sacrifice of Isaac, and the subsequent death and burial of Sarah. Job 11-12 presents Zophar's accusations against Job and Job's eloquent response about God's wisdom and sovereignty over all creation. Proverbs 2:9-15 teaches us to discern between righteousness and wickedness, showing how wisdom protects us from crooked ways and deceitful words.
1. After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.
2. He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for a holocaust upon one of the mountains which I will show thee.
3. So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.
4. And on the third day, lifting up his eyes, he saw the place afar off.
5. And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.
6. And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,
7. Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?
8. And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.
9. And they came to the place which God had shown him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.
10. And he put forth his hand and took the sword, to sacrifice his son.
11. And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.
12. And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.
13. Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.
14. And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see.
15. And the angel of the Lord called to Abraham a second time from heaven, saying:
16. By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:
17. I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the seashore: thy seed shall possess the gates of their enemies.
18. And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.
19. Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.
20. After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.
21. Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,
22. And Cased, and Azau, and Pheldas, and Jedlaph,
23. And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.
24. And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.
1. And Sara lived a hundred and twenty-seven years.
2. And she died in the city of Arbee which is Hebron, in the land of Chanaan: and Abraham came to mourn and weep for her.
3. And after he rose up from the funeral obsequies, he spoke to the children of Heth, saying:
4. I am a stranger and sojourner among you: give me the right of a burying-place with you, that I may bury my dead.
5. The children of Heth answered, saying:
6. My Lord, hear us, thou art a prince of God among us: bury thy dead in our principle sepulchers: and no man shall have power to hinder thee from burying thy dead in his sepulcher.
7. Abraham rose up, and bowed down to the people of the land, to wit the children of Heth:
8. And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor.
9. That he may give me the double cave, which he hath in the end of his field: for as much money as it is worth he shall give it me before you, for a possession of a buryingplace.
10. Now Ephron dwelt in the midst of the children of Heth. And Ephron made answer to Abraham in the hearing of all that went in at the gate of the city, saying:
11. Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein, in the presence of the children of my people, bury thy dead.
12. Abraham bowed down before the people of the land,
13. And he spoke to Ephron, in the presence of the people: I beseech thee to hear me: I will give money for the field: take it, and so I will bury my dead in it.
14. And Ephron answered:
15. My lord, hear me. The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this? bury thy dead.
16. And when Abraham had heard this, he weighed out the money that Ephron had asked, in the hearing of the children of Heth, four hundred sicles of silver of common current money.
17. And the field that before was Ephron's, wherein was the double cave, looking towards Mambre, both it and the cave, and all the trees thereof in all its limits round about,
18. Was made sure to Abraham for a possession, in the sight of the children of Heth, and of all that went in at the gate of his city.
19. And so Abraham buried Sara his wife, in a double cave of the field, that looked towards Mambre, this is Hebron in the land of Chanaan.
20. And the field was made sure to Abraham, and the cave that was in it, for a possession to bury in, by the children of Heth.
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1. Then Sophar the Naamathite answered, and said:
2. Shall not he that speaketh much, hear also? or shall a man full of talk be justified?
3. Shall men hold their peace to thee only? and when thou hast mocked others, shall no man confute thee?
4. For thou hast said: My word is pure, and I am clean in thy sight.
5. And I wish that God would speak with thee, and would open his lips to thee,
6. That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth.
7. Peradventure thou wilt comprehend the steps of God, and wilt find out the Almighty perfectly?
8. He is higher than heaven, and what wilt thou do ? he is deeper than hell, and how wilt thou know?
9. The measure of him is longer than the earth, and broader than the sea.
10. If he shall overturn all things, or shall press them together, who shall contradict him?
11. For he knoweth the vanity of men, and when he seeth iniquity, doth he not consider it?
12. A vain man is lifted up into pride, and thinketh himself born free like a wild ass's colt.
13. Rut thou hast hardened thy heart, and hast spread thy hands to him.
14. If thou wilt put away from thee the iniquity that is in thy hand, and lot not injustice remain in thy tabernacle:
15. Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.
16. Thou shalt also forget misery, and remember it only as waters that are passed away.
17. And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.
18. And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.
19. Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.
20. But the eyes of the wicked shall decay, and the way to escape shall fail them, and their hope the abomination of the soul.
1. When Job answered, and said:
2. Are you then men alone, and shall wisdom die with you?
3. I also have a heart as well as you: for who is ignorant of these things, which you know?
4. He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn.
5. The lamp despised in the thoughts of the rich, is ready for the time appointed.
6. The tabernacles of robbers abound, and they provoke God boldly; whereas it is he that hath given all into their hands:
7. But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee.
8. Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.
9. Who is ignorant that the hand of the Lord hath made all these things?
10. In whose hand is the soul of every living thing, and the spirit of all flesh of man.
11. Doth not the ear discern words, and the palate of him that eateth, the taste?
12. In the ancient is wisdom, and in length of days prudence.
13. With him is wisdom and strength, he hath counsel and understanding.
14. If he pull down, there is no man that can build up: if he shut up a. man, there is none that can open.
15. If he withhold the waters, all things shall be dried up: and if he send them out, they shall overturn the earth.
16. With him is strength and wisdom: he knoweth both the deceiver, and him that is deceived.
17. He bringeth counsellors to a foolish end, and judges to insensibility.
18. He looseth the belt of kings, and girdeth their loins with a cord.
19. He leadeth away priests without glory, and overthroweth nobles.
20. He changeth the speech of the true speakers, and taketh away the doctrine of the aged.
21. He poureth contempt upon princes, and relieveth them that were oppressed.
22. He discovereth deep things out of darkness, and bringeth up to light the shadow of death.
23. He multiplieth nations, and destroyeth them, and restoreth them again after they were overthrown.
24. He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.
25. They shall grope as in the dark, and not in the light, and he shall make them stagger like men that are drunk.
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9. Then shalt thou understand justice, and judgment, and equity, and every good path.
10. If wisdom shall enter into thy heart, and knowledge please thy soul:
11. Counsel shall keep thee, and prudence shall preserve thee,
12. That thou mayst be delivered from the evil way, and from the man that speaketh perverse things:
13. Who leave the right way, and walk by dark ways:
14. Who are glad when they have done evil, and rejoice in most wicked things:
15. Whose ways are perverse, and their steps infamous.
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"Se você fala das próprias virtudes para se exibir ou para vã ostentação perde todo o mérito." São Padre Pio de Pietrelcina