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• For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers (2 Timothy 4, 3)

• instead of paying attention to Jewish myths and regulations of people who have repudiated the truth. (Titus 1, 14)

• who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good. (Titus 2, 14)

• But let our people, too, learn to devote themselves to good works to supply urgent needs, so that they may not be unproductive. (Titus 3, 14)

• therefore, he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. (Hebrews 2, 17)

• Therefore, a sabbath rest still remains for the people of God. (Hebrews 4, 9)

• and so, for this reason, must make sin offerings for himself as well as for the people. (Hebrews 5, 3)

• The descendants of Levi who receive the office of priesthood have a commandment according to the law to exact tithes from the people, that is, from their brothers, although they also have come from the loins of Abraham. (Hebrews 7, 5)

• If, then, perfection came through the levitical priesthood, on the basis of which the people received the law, what need would there still have been for another priest to arise according to the order of Melchizedek, and not reckoned according to the order of Aaron? (Hebrews 7, 11)

• He has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. (Hebrews 7, 27)

• But this is the covenant I will establish with the house of Israel after those days, says the Lord: I will put my laws in their minds and I will write them upon their hearts. I will be their God, and they shall be my people. (Hebrews 8, 10)

• but the high priest alone goes into the inner one once a year, not without blood that he offers for himself and for the sins of the people. (Hebrews 9, 7)