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This is the regulation for the sacrifice of repayment: (Leviticus 7, 1)
The priest must burn these pieces on the altar as a burnt offering for Yahweh. This is a sacrifice of repayment. (Leviticus 7, 5)
As with the sacrifice for sin, so with the sacrifice of repayment; the regulation is the same for both. The offering which he has used in the sacrifice for sin belongs to the priest. (Leviticus 7, 7)
Such is the regulation for burnt offerings, grain offerings, sacrifices for sin, sacrifices of repayment, ordination and peace offerings. (Leviticus 7, 37)
Whoever eats it will pay for his sin, for he has profaned a holy thing of Yahweh and this person shall be cut off from his people. (Leviticus 19, 8)
If they ate of them, they would have to pay a guilt offering. I am Yahweh, who have sanctified these offerings." (Leviticus 22, 16)
This rule refers to anyone of the Israelites or to any stranger living in Israel who brings anything for a burnt offering either in payment of a vow or as a voluntary gift. To be welcomed, he must offer a male ox, sheep or goat without any defect, (Leviticus 22, 19)
As a voluntary offering, you may offer a bull or a lamb that is underdeveloped or deformed; but such will not be accepted in payment of a vow. (Leviticus 22, 23)
Then say this to the sons of Israel: The man who curses God shall pay for his sin (Leviticus 24, 15)
But if he does not find the means to repay him, what has been sold shall remain with the buyer until the Jubilee year when it must be given back to its original owner. (Leviticus 25, 28)
For the land will be abandoned by them and it shall observe its sabbath; it will be desolate without them, while they pay for their sin because they spurned my ordinances and ignored my statutes. (Leviticus 26, 43)
If the person who made the vow is too poor to pay the standard price, he must present the person concerned to the priest, and the priest shall set a value proportionate to the re-sources of the person who made the vow. (Leviticus 27, 8)
