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And God said to Noah, “This will be the sign of the covenant that I have established between myself and all that is flesh upon the earth.” (Genesis 9, 17)
No longer will your name be called Abram. But you will be called Abraham, for I have established you as the father of many nations. (Genesis 17, 5)
Therefore, he called it, ‘Abundance.’ And the name of the city was established as ‘Beersheba,’ even to the present day. (Genesis 26, 33)
And he established a distance of three days journey between himself and his son-in-law, who pastured the remainder of his flock. (Genesis 30, 36)
And he blessed them at that time, saying: “In you, Israel will be blessed, and it will be said: ‘May God treat you like Ephraim, and like Manasseh.’ ” And he established Ephraim before Manasseh. (Genesis 48, 20)
You will keep this observance, at the established time, from day to day. (Exodus 13, 10)
And they arrived at Marah. They were unable to drink the waters of Marah because they were bitter. Therefore, he also established a name befitting the place, calling it ‘Marah,’ that is, bitterness. (Exodus 15, 23)
So he cried out to the Lord, who showed him a tree. And when he had cast it into the waters, they were turned into sweetness. In that place, he established instructions for him, and also judgments. And he tested him there, (Exodus 15, 25)
if you despise my laws, and disdain my judgments, so that you do not accomplish those things which have been established by me, and so that you lead my covenant away into nullification, (Leviticus 26, 15)
If a man has vowed his house, and he has sanctified it to the Lord, the priest shall examine it, whether it is good or bad, and it shall be sold according to the price which he will have established. (Leviticus 27, 14)
About this, it is said in the proverb: “Enter into Heshbon. Let the city of Sihon be established and built. (Numbers 21, 27)
These cities were established for all the sons of Israel, and for the new arrivals who were living among them, so that whoever had struck down a life unintentionally might flee to these, and not die at the hand of a close relative who desires to vindicate the blood that was shed, until he should stand before the people, in order to present his case. (Joshua 20, 9)
