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zh kurioV o qeoV sou ei estin eqnoV h basileia ou ouk apestalken o kurioV mou zhtein se kai eipon ouk estin kai eneprhsen thn basileian kai taV cwraV authV oti ouc eurhken se (I Reis 18,10)

kai ekalesen o basileuV israhl pantaV touV presbuterouV kai eipen gnwte dh kai idete oti kakian outoV zhtei oti apestalken proV me peri twn gunaikwn mou kai peri twn uiwn mou kai peri twn qugaterwn mou to argurion mou kai to crusion mou ouk apekwlusa ap' autou (I Reis 21,7)

kai eipen proV autouV elisaie ouc auth h poliV kai auth h odoV deute opisw mou kai apaxw umaV proV ton andra on zhteite kai aphgagen autouV eiV samareian (II Reis 6,19)

kai eipen iwab prosqeih kurioV epi ton laon autou wV autoi ekatontaplasiwV kai oi ofqalmoi kuriou mou tou basilewV bleponteV panteV tw kuriw mou paideV ina ti zhtei o kurioV mou touto ina mh genhtai eiV amartian tw israhl (I Crônicas 21,3)

autoV esdraV anebh ek babulwnoV kai autoV grammateuV tacuV en nomw mwush on edwken kurioV o qeoV israhl kai edwken autw o basileuV oti ceir kuriou qeou autou ep' auton en pasin oiV ezhtei autoV (Neemias 7,6)

kai eipen moi o basileuV peri tinoV touto su zhteiV kai proshuxamhn proV ton qeon tou ouranou (Neemias 12,4)

kai eipen autw fulhn kai patrian su zhteiV h misqion oV sumporeusetai meta tou uiou sou kai eipen autw twbit boulomai adelfe epignwnai to genoV sou kai to onoma (Tobias 5,12)

kai eipen o basileuV proV esqhr ei panta ta uparconta aman edwka kai ecarisamhn soi kai auton ekremasa epi xulou oti taV ceiraV ephnegke toiV ioudaioiV ti eti epizhteiV (Ester 8,7)

kataskeyetai orh nomhn autou kai opisw pantoV clwrou zhtei (Jó 39,8)

ekeise wn zhtei ta sita porrwqen oi ofqalmoi autou skopeuousin (Jó 39,29)

uioi anqrwpwn ewV pote barukardioi ina ti agapate mataiothta kai zhteite yeudoV diayalma (Salmos 4,3)

agaphsate ton kurion panteV oi osioi autou oti alhqeiaV ekzhtei kurioV kai antapodidwsin toiV perisswV poiousin uperhfanian (Salmos 30,24)