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kai poihsei o eisporeuomenoV ep' auton kata to qelhma autou kai ouk estai o anqesthkwV enantion autou kai sthsetai en th cwra kai epitelesqhsetai panta en taiV cersin autou (Daniel 11,16)

kai ouk egnw a estai enantion authV legei kurioV oi qhsaurizonteV adikian kai talaipwrian en taiV cwraiV autwn (Amós 3,10)

kai hgerqh euqewV kai araV ton krabbaton exhlqen enantion pantwn wste existasqai pantaV kai doxazein ton qeon legontaV oti oudepote outwV eidomen (São Marcos 2,12)

kai ouk iscusan epilabesqai autou rhmatoV enantion tou laou kai qaumasanteV epi th apokrisei autou esighsan (São Lucas 20,26)

kai eipen autoiV poia oi de eipon autw ta peri ihsou tou nazwraiou oV egeneto anhr profhthV dunatoV en ergw kai logw enantion tou qeou kai pantoV tou laou (São Lucas 24,19)

kai exeileto auton ek paswn twn qliyewn autou kai edwken autw carin kai sofian enantion faraw basilewV aiguptou kai katesthsen auton hgoumenon ep aigupton kai olon ton oikon autou (Atos dos Apóstolos 7,10)

h de perioch thV grafhV hn aneginwsken hn auth wV probaton epi sfaghn hcqh kai wV amnoV enantion tou keirontoV auton afwnoV outwV ouk anoigei to stoma autou (Atos dos Apóstolos 8,32)

egeneto de meta hmeraV treiV sugkalesasqai ton paulon touV ontaV twn ioudaiwn prwtouV sunelqontwn de autwn elegen proV autouV andreV adelfoi egw ouden enantion poihsaV tw law h toiV eqesin toiV patrwoiV desmioV ex ierosolumwn paredoqhn eiV taV ceiraV twn rwmaiwn (Atos dos Apóstolos 28,17)

exaleiyaV to kaq hmwn ceirografon toiV dogmasin o hn upenantion hmin kai auto hrken ek tou mesou proshlwsaV auto tw staurw (Colossenses 2,14)